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Bhavnagar, Gujarat, India
Hello friends..!! I'm Gopi Dervaliya, a student of English Literature, pursuing M.A from Department of English, Maharaja Krishnakumarsinhji Bhavnagar University.I've completed graduation from Gandhi Mahila College,S.N.D.T Women's University, Bhavnagar and I've also completed B.ed from District Institute of Teachers Education and Training Center(DIET),Sidsar, Bhavnagar. My all blogs are about English literature and language.

Friday 29 September 2023

'The Curse or Karna' by T.P Kailasam

Hello everyone, I'm writing this blog on a most famous work 'The Curse or Karna' by T.P Kailasam. Which is based on Mahabharata, in which Parshuram give the Curse to Karna. In which I try to give answer of two questions : 

1)Write a critical note on the class conflict and caste conflict in The Curse. 

2)Descuss the various themes found in 'The Curse'

About the Author :


T.P Kailasam (Tyagraj Paramasiva Iyer Kailasam)(1884-1946) was a prominent playwright and writer in Kannada literature. He is known for his modern and innovative approach to Kannada drama. Kailasam was born in Mysore, India, to a Tamil Iyer Brahmin family. He wrote plays, novels, short stories, and essays in both Kannada and English. His plays are known for their humor, social commentary, and innovative use of language.

Kailasam's most famous play is 'The Curse or Karna' (1934), which is a retelling of the story of Karna, a tragic figure from the Indian epic Mahabharata. The play is a powerful indictment of the caste system and the social injustices that it perpetuates.

Kailasam also wrote a number of other successful plays, including Gubaachi Gulu, Toravekere, and Mahachaitra. His plays have been translated into several languages and are still performed today.

About the Play :



Karna was a skilled archer and a powerful warrior, but he was also illegitimate, born out of wedlock to Kunti, the princess of Hastinapura, and the sun god Surya. He was abandoned by his mother and raised by a charioteer, Adhirath.

Karna's desire to learn archery was strong, but he was rejected by many teachers because of his low birth. He finally found a teacher in Parshuram, a Brahmin sage who was renowned for his archery skills. Parshuram agreed to teach Karna, but he did not know Karna's true identity.

One day, Parshuram was resting with his head on Karna's lap when he was stung by an insect. Karna, knowing that Parashurama was a Brahmin, remained still and did not move, even though the bite was painful. Parashurama was impressed by Karna's endurance and strength, and realized that Karna should not be a Kshatriya. Because a Kshatriya cannot bear such pain. After that Parashuram gets to know the true identity of Karna.

Parashurama was furious that he had been tricked, and cursed Karna that he would forget his training at the crucial moment of the battle. Karna was very sad to know that, but he accepted the curse.

The curse of Parshuram played a significant role in Karna's death during the Kurukshetra War. During his battle with Arjuna, Karna's chariot wheel got stuck in the mud. He asked Krishna for help, but Krishna refused, saying that the curse of Parshuram had come to pass. Karna was then killed by Arjuna.

The story of Karna's curse is a cautionary tale about the importance of truth and honesty. It also shows how the caste system in ancient India could be unjust and oppressive.

The story of Karna's curse is a cautionary tale about the importance of truth and honesty. It also shows how the caste system in ancient India could be unjust and oppressive. Even though the ancient times are over, the caste system is still seen in our country, not in all places but in some places this system is still seen. Which is a very bad reality of our society.

Below is the video of the TV serial coming on Star Plus. which describes Karna's curse :



Class Conflict and Caste Conflict in The Curse or Karna by T.P. Kailasam

Class conflict and caste conflict are two of the central themes in T.P. Kailasam's play, The Curse or Karna. Karna, the protagonist of the play, is a tragic figure who is caught between the two systems of oppression.

Karna is born out of wedlock to Kunti, a princess of the Kshatriya caste, and Surya, the sun god. However, Kunti abandons Karna at birth because she is afraid of the social stigma that will be attached to her if she is known to have given birth to a child out of wedlock. Karna is raised by a charioteer, Adhirata, and his wife, Radha.

Despite his low birth, Karna is a skilled warrior and a powerful leader. He is also a generous and compassionate man. However, Karna is constantly denied the respect and recognition that he deserves because of his caste.

In the play, Kailasam shows how the class system and the caste system work together to oppress people from lower castes. For example, Karna is denied the opportunity to learn archery from the best teachers because of his low birth. He is also excluded from important events and rituals because he is not a Kshatriya.

Kailasam also highlights the importance of education and training in the play. Karna is eventually able to learn archery from Parshuram, a Brahmin sage, but only after deceiving him about his true identity. When Parshuram discovers that Karna is a Kshatriya, he curses him, saying that he will forget his training at the crucial moment of battle.

The curse of Parshuram plays a significant role in Karna's death during the Kurukshetra War. During his battle with Arjuna, Karna's chariot wheel gets stuck in the mud. He asks Krishna for help, but Krishna refuses, saying that the curse of Parshuram has come to pass. Karna is then killed by Arjuna.

The death of Karna is a tragic reminder of the injustices that were perpetrated under the class system and the caste system in ancient India. Karna was a skilled warrior and a powerful leader, but he was ultimately denied the opportunity to achieve his full potential because of his low birth.

Kailasam's play is a powerful and moving critique of the class system and the caste system. He challenges the traditional view of Karna as a villain, and he portrays him as a tragic figure who is caught between the two systems of oppression. The play is a reminder of the importance of social justice and equality.

Class conflict and caste conflict can be seen in the following videos. In which Arjuna insults Karna because of his low caste :




Here are some specific examples of class conflict and caste conflict in the play:

• Karna is denied the opportunity to learn archery from the best teachers because of his low birth.

• Karna is excluded from important events and rituals because he is not a Kshatriya.

• Karna is deceived by Parshuram, who curses him when he learns that Karna is a Kshatriya.

• Karna is denied help by Krishna during the Kurukshetra War, which leads to his death.

Kailasam's play shows how the class system and the caste system worked together to oppress people from lower castes. He also highlights the importance of education and training in overcoming these systems of oppression.

Caste conflict and class conflict, along with various forms of discrimination, were indeed prevalent during the time of the Mahabharata. While significant progress has been made in contemporary times, these forms of discrimination have not been entirely eradicated and can still be observed in various ways in some parts of India and other societies around the world.

Caste-Based Discrimination: 

The caste system, although officially abolished in India, still has a social presence. Discrimination against individuals from lower castes, including restrictions on their access to education, employment opportunities, and social interactions, continues to be a concern.

Untouchability: 

Despite being illegal, practices related to untouchability, where certain groups were historically considered "untouchable," still persist in some rural areas. This includes issues like the segregation of living spaces, discrimination in temples, and limited access to public resources.

Inter-Caste Marriages: 

Marriages between individuals from different castes can still face resistance and social ostracization in some regions. This reflects the enduring influence of caste-based discrimination on personal choices.

Gender Discrimination:

Gender-based discrimination remains a global issue. Women, particularly in some regions, still face disparities in education, employment, and social status.

In conclusion, while significant progress has been made in addressing these issues, discrimination, whether based on caste, class, gender, race, ethnicity, or religion, remains a challenge in contemporary society. Efforts toward social justice, equality, and inclusivity continue to be necessary to combat these forms of discrimination and promote a more equitable world.

Various themes found in 'The Curse' :

'The Curse of Karna' by T.P. Kailasam is a rich and complex play that explores a variety of themes within the context of the Mahabharata epic. Here, we will discuss several key themes found in the play in detail:

Fate and Destiny:

One of the central themes of the play is the idea of fate and destiny. Karna's life is marked by a series of events that seem predetermined, including his birth, upbringing, and eventual downfall. The curses that befall Karna, such as the curse from his teacher Parashurama and the curse from his mother Kunti, emphasize the role of destiny in shaping his life. The play raises questions about whether individuals have control over their destinies or if they are bound by preordained events.

Loyalty and Friendship:

Loyalty and friendship are recurring themes, especially in the relationship between Karna and Duryodhana. Karna's unwavering loyalty to Duryodhana, despite knowing the righteousness of the Pandavas' cause, underscores the depth of their friendship. The play explores the complexities of loyalty, moral dilemmas, and the sacrifices one may make for the sake of friendship.



Moral Dilemmas:

Karna faces numerous moral dilemmas throughout the play. His loyalty to Duryodhana, even when he knows it means opposing the rightful Pandava claim to the throne, is a central conflict. The play highlights the complexities of human nature and the choices individuals make when torn between loyalty, righteousness, and personal ambition.

Curses and Consequences:

The power of curses is a significant theme in the play. Various characters, including Karna, experience the consequences of curses. Karna's curses, such as the one from Parashurama, have a profound impact on his life and choices. These curses serve as a reminder of the moral and cosmic consequences of one's actions.

Identity and Social Status:

Karna's struggle with his identity and social status is a prevalent theme. He is born a Kshatriya but raised as a charioteer's son, leading to a constant sense of displacement. The play explores how societal norms and caste distinctions influence an individual's sense of self and how one's identity can be shaped by external perceptions.

Tragedy and Sacrifice:

Tragedy is a recurring element in Karna's life. His tragic fate, marked by curses, betrayals, and conflicts, is a central theme. Karna's willingness to make sacrifices, including his own identity and his claim to the throne, adds depth to the theme of sacrifice in the play.

War and Conflict:

The impending Kurukshetra War and the conflicts between the Kauravas and Pandavas serve as a backdrop to the play's events. The theme of war explores the consequences of the characters choices and actions.

Karma and Actions:

Throughout the play, Karna's actions are closely tied to the concept of Karma. His life is marked by a series of actions, some of which have far-reaching consequences. Karna's actions include his unwavering loyalty to Duryodhana, his decision to keep his true identity hidden, and his participation in the Kurukshetra War on the side of the Kauravas.

In conclusion, 'The Curse of Karna' is a play that delves deeply into themes such as fate, loyalty, moral dilemmas, curses, identity, and the tragic consequences of choices. It provides a thought-provoking and complex exploration of these themes within the context of the Mahabharata, making it a significant work in Indian literature and theater.

Thank you for visiting.

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